ﻓﺎﻃﻤﺔ ﻣﻨﺰﻫﺔ ﻋﻦ ﺍﻟﺤﻴﺾ

ﻋﻦﺃﺑﻲﺍﻟﺤﺴﻦﻗﺎﻝ
«ﺇﻥﺑﻨﺎﺕﺍﻷﻧﺒﻴﺎﺀﻻﻳﻄﻤﺜﻦ »)

ﺍﻟﻜﺎﻓﻲ1/381ﻛﺘﺎﺏﺍﻟﺤﺠﺔ.ﺑﺎﺏ ﻣﻮﻟﺪ ﺍﻟﺰﻫﺮﺍﺀ
ﻓﺎﻃﻤﺔ ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ.

( ﻋﻦ ﺃﺑﻲ ﺟﻌﻔﺮ ﻗﺎﻝ«ﻟﻤﺎ ﻭﻟﺪﺕ ﻓﺎﻃﻤﺔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﻭﺣﻰﺍﻟﻠﻪﺇﻟﻰ ﻣﻠﻚ ﻓﺄﻧﻄﻖ ﺑﻪ ﻟﺴﺎﻥ ﻣﺤﻤﺪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺴﻤﺎﻫﺎ ﻓﺎﻃﻤﺔ ﺛﻢ ﻗﺎﻝ:ﺇﻧﻲ ﻓﻄﻤﺘﻚِ ﺑﺎﻟﻌﻠﻢ ﻭﻓﻄﻤﺘﻚِ ﻣﻦ ﺍﻟﻄﻤﺚ.
ﻗﺎﻝﺃﺑﻮ ﺟﻌﻔﺮ:ﻭﺍﻟﻠﻪ ﻟﻘﺪ ﻓﻄﻤﻬﺎ ﻋﻦ ﺍﻟﻄﻤﺚ ﻓﻲ ﺍﻟﻤﻴﺜﺎﻕ»)
ﺍﻟﻜﺎﻓﻲ1/382ﻛﺘﺎﺏﺍﻟﺤﺠﺔ.ﺑﺎﺏﻣﻮﻟﺪ ﺍﻟﺰﻫﺮﺍﺀ ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ.

( ﺍﻟﺘﻔﺮﻳﻖ ﺑﻴﻦ ﺍﻟﻀﻮﺀ ﻭﺍﻟﻈﻼﻡ ﻹﻗﺎﻣﺔ ﺍﻟﺤﺪ ﻭﺭﻭﻯﺍﻟﻤﺠﻠﺴﻲﺑﺤﺎﺭﺍﻷﻧﻮﺍﺭ)40/2ﺩﺍﺭﺇﺣﻴﺎﺀ ﺍﻟﺘﺮﺍﺙﺍﻟﻌﺮﺑﻲ_ﺑﻴﺮﻭﺕ(ﻗﺎﻝ ﻋﻠﻲ ﺳﺎﻓﺮﺕ ﻣﻊ ﺭﺳﻮﻝ ﺍﻟﻠﻪﺻﻠﻰﺍﻟﻠﻪﻋﻠﻴﻪﻭﺳﻠﻢﻟﻴﺲﻟﻪﺧﺎﺩﻡﻏﻴﺮﻱ ﻭﻛﺎﻥﻟﻪﻟﺤﺎﻑﻟﻴﺲﻟﻪﻟﺤﺎﻑﻏﻴﺮﻩﻭﻣﻌﻪﻋﺎﺋﺸﺔ ﻭﻛﺎﻥﺭﺳﻮﻝﺍﻟﻠﻪﺻﻠﻰﺍﻟﻠﻪﻋﻠﻴﻪﻭﺳﻠﻢﻳﻨﺎﻡﺑﻴﻨﻲ ﻭﺑﻴﻦﻋﺎﺋﺸﺔﻟﻴﺲﻋﻠﻴﻨﺎﺛﻼﺛﺘﻨﺎﻟﺤﺎﻑﻏﻴﺮﻩﻓﺈﺫﺍﻗﺎﻡ ﺇﻟﻰﺻﻼﺓﺍﻟﻠﻴﻞﻳﺤﻂﺑﻴﺪﻩﺍﻟﻠﺤﺎﻑﻣﻦﻭﺳﻄﻪﺑﻴﻨﻲ ﻭﺑﻴﻦﻋﺎﺋﺸﺔﺣﺘﻰﻳﻤﺲﺍﻟﻠﺤﺎﻑﺍﻟﻔﺮﺍﺵﺍﻟﺬﻱ ﺗﺤﺘﻨﺎ«)ﻛﺘﺎﺏﺳﻠﻴﻢﺑﻦﻗﻴﺲ"ﺹ221ﺑﺤﺎﺭ ﺍﻷﻧﻮﺍﺭ38/297ﻭ314ﻭ.(40/1 ﻣﻊﺃﻧﻬﻢﺭﻭﻭﺍﻋﻦ ﺃﺑﻲﻋﺒﺪﺍﻟﻠﻪ ﺃﻧﻪﻓﺘﻰﻓﻴﻤﻦ ﻳﻮﺟﺪ ﻣﻊﺍﻣﺮﺃﺓﺗﺤﺖﻟﺤﺎﻑﻭﺍﺣﺪﺃﻧﻬﻤﺎﻳﺠﻠﺪﺍﻥﻣﺌﺔﺟﻠﺪﺓ )ﺍﻟﻜﺎﻓﻲ7/182ﺗﻬﺬﻳﺐﺍﻷﺣﻜﺎﻡ10/40 ﺍﻻﺳﺘﺒﺼﺎﺭ4/213ﻭﺳﺎﺋﻞ ﺍﻟﺸﻴﻌﺔ20/348ﻣﺴﺘﺪﺭﻙ ﺍﻟﻮﺳﺎﺋﻞ14/339ﺑﺎﺏﺗﺤﺮﻳﻢﺍﻟﺨﻠﻮﺓﺑﺎﻣﺮﺃﺓﺃﺟﻨﺒﻴﺔ ﺗﺤﺖﻟﺤﺎﻑ ﻭﺍﺣﺪ.ﺑﺤﺎﺭ ﺍﻷﻧﻮﺍﺭ73/130ﻭ93-76/57 ﻓﻘﻴﻪﻣﻦﻻﻳﺤﻀﺮﻩﺍﻟﻔﻘﻴﻪ.(4/23ﻓﻴﻠﺰﻣﻬﻢ ﺍﺳﺘﺤﻘﺎﻕ ﻋﻠﻲ ﻭﻋﺎﺋﺸﺔ ﻟﻬﺬﺍ ﺍﻟﺤﺪ ﻋﻠﻴﻬﻤﺎ. ﻟﻜﻦﺣﻀﺮﺓﺍﻟﻤﺠﻠﺴﻲﻓﺮﻕﺑﻴﻦﺍﻟﻠﻴﻞﻭﺍﻟﻨﻬﺎﺭ ﻓﺰﻋﻢﺃﻧﻪﺇﺫﺍﻭﺟﺪﺭﺟﻞﻣﻊﺍﻣﺮﺃﺓﻟﻴﻼﺗﺤﺖﻟﺤﺎﻑ ﻭﺍﺣﺪﻓﻼﺣﺪﻋﻠﻴﻬﻤﺎﻭﺃﻣﺎﻓﻲﺍﻟﻨﻬﺎﺭﻓﻴﻘﺎﻡﻋﻠﻴﻬﻤﺎ ﺍﻟﺤﺪ)ﺑﺤﺎﺭ ﺍﻷﻧﻮﺍﺭ.(76/94 ﺍﻟﻨﺰﺍﻉ ﻋﻠﻰ ﺍﻹﻣﺎﻣﺔ ﺑﻴﻦ ﺍﻟﻤﻌﺼﻮﻣﻴﻦ ﻟﻘﺪﻟﺠﺄﺍﻟﺮﺍﻓﻀﺔﺇﻟﻰﺇﺛﺒﺎﺕﺇﻣﺎﻣﺔﺃﺋﻤﺘﻬﻢ ﺑﺎﻟﺸﻌﻮﺫﺍﺕﻭﻓﻨﻮﻥﺍﻟﺴﺤﺮﻭﺍﻟﺨﺮﺍﻓﺎﺕ.ﻭﻟﻮﻛﺎﻧﺖ ﻋﻨﺪﻫﻢﺍﻟﻮﺻﻴﺔﻭﻋﻨﺪﻫﻢﺍﻟﻨﺺﻭﺇﻟﻴﻬﻢﺍﻹﺷﺎﺭﺓﻟﻤﺎ ﺍﻟﺘﺠﻮﺍ ﻟﻠﺨﺮﺍﻓﺎﺕ ﻭﺍﻟﺴﺤﺮ ﻭﺍﻟﺸﻌﻮﺫﺓ. ﺍﻝﺇﻣﺎﻡ ﺯﻳﻦ ﺍﻟﻌﺎﺑﺪﻳﻦ: ﻗﺎﻟﺖﺍﻣﺮﺃﺓﻣﻦﺷﻴﻌﺔﻋﻠﻲﺑﻦﺍﻟﺤﺴﻴﻦﺍﻟﻤﻠﻘﺐ )ﺯﻳﻦﺍﻟﻌﺎﺑﺪﻳﻦ(»ﺟﺌﺖﺇﻟﻰﻋﻠﻲﺑﻦﺍﻟﺤﺴﻴﻦﻭﻗﺪ ﺑﻠﻐﺖﻣﻦﺍﻟﻌﻤﺮﻋﺘﻴﺎ،ﻭﻗﺪﺑﻠﻎﺑﻲﺍﻟﻌﻤﺮﺍﻟﻜﺒﺮ ﺇﻟﻰ ﺃﻥﺃﺭﻋﺸﺖﻭﺃﻧﺎﺃﻋﺪﻳﻮﻣﺌﺬﻣﺎﺋﻪﻭﺛﻼﺙﻋﺸﺮﻩﺳﻨﻪ، ﻓﺮﺃﻳﺘﻪﺭﺍﻛﻌﺎﻭﺳﺎﺟﺪﺍﺃﻭﻣﺸﻐﻮﻻﺑﺎﻟﻌﺒﺎﺩﺓﻓﻴﺌﺴﺖ ﻣﻦﺍﻟﺪﻻﻟﺔﻓﺄﻭﻣﺄﺇﻟﻲﺑﺎﻟﺴﺒﺎﺑﺔﻓﻌﺎﺩﺇﻟﻰ ﺷﺒﺎﺑﻲ) «ﺍﻟﻜﺎﻓﻲ1/347ﺑﺎﺏ ﻣﺎ ﻳﻔﺼﻞ ﺑﻪ ﺑﻴﻦ ﺩﻋﻮﻯ ﺍﻟﻤﺤﻖ ﻭﺍﻟﻤﺒﻄﻞ ﻓﻲ ﺃﻣﺮ ﺍﻹﻣﺎﻣﺔ.( ﺍﻹﻣﺎﻡ ﺍﻟﺤﺴﻴﻦ: ﻗﺎﻟﻮﺍ»ﻟﻤﺎﻗﺘﻞﺍﻟﺤﺴﻴﻦﺃﺭﺳﻞﻣﺤﻤﺪﺑﻦﺍﻟﺤﻨﻔﻴﺔ ﺇﻟﻰﻋﻠﻲ ﺑﻦﺍﻟﺤﺴﻴﻦ ﻭﻗﺎﻝﻟﻪ:ﻗﺘﻞﺃﺑﻮﻙ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻪﻭﺻﻠﻰﻋﻠﻰﺭﻭﺣﻪﻭﻟﻢﻳﻮﺹﻭﺃﻧﺎﻋﻤﻚﻭﺻﻨﻮ ﺃﺑﻴﻚ،ﻭﻭﻻﺩﺗﻲﻣﻦﻋﻠﻲﻋﻠﻴﻪﺍﻟﺴﻼﻡﻓﻲﺳﻨﻲ ﻭﻗﺪﻳﻤﻲﺃﺣﻖﺑﻬﺎﻣﻨﻚ ﻓﻲﺣﺪﺍﺛﺘﻚ،ﻓﻼﺗﻨﺎﺯﻋﻨﻲ ﻓﻲ ﺍﻟﻮﺻﻴﺔﻭﻻﺍﻹﻣﺎﻣﺔﻭﻻﺗﺤﺎﺟﻨﻲ..ﻓﺮﺩﻋﻠﻴﻪﻋﻠﻲﺑﻦ ﺍﻟﺤﺴﻴﻦ:ﺍﻧﻄﻠﻖ ﺑﻨﺎ ﺇﻟﻰﺍﻟﺤﺠﺮ ﺍﻷﺳﻮﺩ ﺣﺘﻰ ﻧﺘﺤﺎﻛﻢ ﻋﻠﻴﻪﻭﻧﺴﺄﻟﻪﻋﻦﺫﻟﻚ،ﻓﺎﻧﻄﻠﻘﺎﺣﺘﻰﺃﺗﻴﺎﺍﻟﺤﺠﺮ ﺍﻷﺳﻮﺩ،ﻓﻘﺎﻝ ﻋﻠﻲ ﺑﻦ ﺍﻟﺤﺴﻴﻦ ﻟﻤﺤﻤﺪ ﺑﻦ ﺍﻟﺤﻨﻔﻴﺔ: ﺃﺑﺪﺃﺃﻧﺖﻓﺎﺑﺘﻬﻞﺇﻟﻰﺍﻟﻠﻪﻋﺰﻭﺟﻞﻭﺳﻠﻪﺃﻥﻳﻨﻄﻖ ﻟﻚﺍﻟﺤﺠﺮ،ﺛﻢﺳﻞ.ﻓﺎﺑﺘﻬﻞﻣﺤﻤﺪﻓﻲﺍﻟﺪﻋﺎﺀﻭﺳﺄﻝ ﺍﻟﻠﻪ،ﺛﻢﺩﻋﺎ ﺍﻟﺤﺠﺮﻓﻠﻢ ﻳﺠﺒﻪ...ﺛﻢﺩﻋﺎ ﺍﻟﻠﻪﻋﻠﻲ ﺑﻦ ﺍﻟﺤﺴﻴﻦﻋﻠﻴﻬﻤﺎﺍﻟﺴﻼﻡ...ﻓﺘﺤﺮﻙﺍﻟﺤﺠﺮﺣﺘﻰﻛﺎﺩ ﺃﻥﻳﺰﻭﻝﻋﻦﻣﻮﺿﻌﻪ،ﺛﻢﺃﻧﻄﻘﻪﺍﻟﻠﻪﻋﺰﻭﺟﻞ ﺑﻠﺴﺎﻥ ﻋﺮﺑﻲ ﻣﺒﻴﻦ،ﻓﻘﺎﻝ:ﺍﻟﻠﻬﻢ ﺇﻥ ﺍﻟﻮﺻﻴﺔ ﻭﺍﻹﻣﺎﻣﺔ ﺇﻟﻰﻋﻠﻲ ﺑﻦ ﺍﻟﺤﺴﻴﻦ) «ﺍﻟﻜﺎﻓﻲ1/348ﺇﻋﻼﻡ ﺍﻟﻮﺭﻯ ﻟﻠﻄﺒﺮﺳﻲ258ﻭ.(259 ﺍﻹﻣﺎﻡ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ: ﻭﻧﻘﻠﻮﺍﻋﻦﻣﻮﺳﻰﺑﻦﺟﻌﻔﺮﺃﻧﻪﻟﻤﺎﺣﺼﻞﺧﻼﻑ ﺑﻴﻨﻪﻭﺑﻴﻦﺃﺧﻴﻪﻋﺒﺪﺍﻟﻠﻪﻭﻛﺎﻥﺃﻛﺒﺮﻭﻟﺪﺟﻌﻔﺮــ ﺧﻼﻑﺑﺎﻹﻣﺎﻣﺔﺃﻣﺮﻣﻮﺳﻰﺑﺠﻤﻊﺣﻄﺐﻓﻲﻭﺳﻂ ﺍﻟﺪﺍﺭﻭﺃﺭﺳﻞﺇﻟﻰ ﺃﺧﻴﻪﻋﺒﺪﺍﻟﻠﻪ ﻳﺴﺄﻟﻪﺃﻥﻳﺼﻴﺮ ﺇﻟﻴﻪ، ﻓﻠﻤﺎﺻﺎﺭﺇﻟﻴﻪﻭﻣﻊﻣﻮﺳﻰﺟﻤﺎﻋﻪﻣﻦﺍﻹﻣﺎﻣﻴﺔ، ﻓﻠﻤﺎﺟﻠﺲﻣﻮﺳﻰﺃﻣﺮﺑﻄﺮﺡﺍﻟﻨﺎﺭﻓﻲﺍﻟﺤﻄﺐ ﻓﺎﺣﺘﺮﻕﻭﻻﻳﻌﻠﻢﺍﻟﻨﺎﺱﺍﻟﺴﺒﺐﻓﻴﻪﺣﺘﻰﺻﺎﺭ ﺍﻟﺤﻄﺐﻛﻠﻪ ﺟﻤﺮﺍًﺛﻢ ﻗﺎﻡﻣﻮﺳﻰ ﻭﺟﻠﺲ ﺑﺜﻴﺎﺑﻪ ﻓﻲ ﻭﺳﻂﺍﻟﻨﺎﺭ ﻭﺃﻗﺒﻞ ﻳﺤﺪﺙ ﺍﻟﻨﺎﺱ ﺳﺎﻋﺔ ﺛﻢ ﻗﺎﻡ ﻓﻨﻔﺾ ﺛﻮﺑﻪﻭﺭﺟﻊﺇﻟﻰﺍﻟﻤﺠﻠﺲ،ﻓﻘﺎﻝﻷﺧﻴﻪﻋﺒﺪﺍﻟﻠﻪ:ﺇﻥ ﻛﻨﺖﺗﺰﻋﻢﺃﻧﻚﺍﻹﻣﺎﻡﺑﻌﺪﺃﺑﻴﻚﻓﺎﺟﻠﺲﻓﻲﺫﻟﻚ ﺍﻟﻤﺠﻠﺲ) «ﻛﺸﻒ ﺍﻟﻐﻤﻪ ﻟﻸﺭﺑﻠﻲ ﺝ.(3/73 ﻭﺫﻛﺮﺍﻟﻜﻠﻴﻨﻲﻗﺼﻪﺃﺧﺮﻯﻹﺛﺒﺎﺕﺇﻣﺎﻣﺔﻣﻮﺳﻰﺑﻦ ﺟﻌﻔﺮﻭﺃﺣﻘﻴﺘﻪﺑﻬﺎﻣﻦﺃﺧﻮﺗﻪﺍﻟﻜﺒﺎﺭﺑﺄﻥﺷﺨﺼﺎ ﺟﺎﺀﺇﻟﻰﻣﻮﺳﻰﺑﻦﺟﻌﻔﺮﻓﺴﺄﻟﻪﻋﻦﺍﻹﻣﺎﻡﻣﻦ ﻫﻮ؟ ﻓﻘﺎﻝ:ﺇﻥ ﺃﺧﺒﺮﺗﻚ ﺗﻘﺒﻞ؟ ﻗﺎﻝ:ﺑﻠﻰ ﺟﻌﻠﺖ ﻓﺪﺍﻙ ﻗﺎﻝ:ﺃﻧﺎ ﻫﻮ ﻗﺎﻝ:ﻓﺸﻲﺀ ﺃﺳﺘﺪﻝ ﺑﻪ ﻗﺎﻝ:ﺃﺫﻫﺐﺇﻟﻰﺗﻠﻚﺍﻟﺸﺠﺮﺓـﻭﺃﺷﺎﺭﺑﻴﺪﻩﺇﻟﻰﺃﻡ ﻏﻴﻼﻥـﻓﻘﻞﻟﻬﺎ:ﻳﻘﻮﻝﻟﻚﻣﻮﺳﻰﺑﻦﺟﻌﻔﺮ: ﺃﻗﺒﻠﻲ ﻗﺎﻝ:ﻓﺄﺗﻴﺘﻬﺎﻓﺮﺃﻳﺘﻬﺎﻭﺍﻟﻠﻪﺗﺨﺪﺍﻷﺭﺽﺧﺪﺍﺣﺘﻰ ﻭﻗﻔﺖﺑﻴﻦﻳﺪﻳﻪ،ﺛﻢﺃﺷﺎﺭﺇﻟﻴﻬﺎﻓﺮﺟﻌﺖ«)ﺍﻷﺻﻮﻝ ﻣﻦﺍﻟﻜﺎﻓﻲ1/253ﻭﺇﻋﻼﻡﺍﻟﻮﺭﻯﻟﻠﻄﺒﺮﺳﻲ ﺹ.(302 ﺍﻹﻣﺎﻡ ﻣﺤﻤﺪ ﺑﻦ ﻋﻠﻲ ﺍﻟﺮﺿﺎ: ﺃﺛﺒﺖﺍﻟﺮﻭﺍﻓﺾﺇﻣﺎﻣﻪﻣﺤﻤﺪﺑﻦﻋﻠﻲﺍﻟﺮﺿﺎﺃﻧﻪﺟﺎﺀ ﺇﻟﻴﻪﺷﺨﺺﻓﻘﺎﻝ:ﻭﺍﻟﻠﻪﺇﻧﻲﺃﺭﻳﺪﺃﻥﺃﺳﺄﻟﻚ ﻣﺴﺄﻟﺔ ﻭﺍﻧﻲﻭﺍﻟﻠﻪﻷﺳﺘﺤﻴﻲﻣﻦﺫﻟﻚﻓﻘﺎﻝﻟﻲ:ﺃﻧﺎﺃﺧﺒﺮﻙ ﻗﺒﻞﺃﻥﺗﺴﺄﻟﻨﻲ،ﺗﺴﺄﻟﻨﻲﻋﻦﺍﻹﻣﺎﻡ؟ﻓﻘﻠﺖ:ﻫﻮ ﻭﺍﻟﻠﻪﻫﺬﺍﻓﻘﺎﻝ:ﺃﻧﺎﻫﻮﻓﻘﻠﺖ:ﻋﻼﻣﺔ؟ﻓﻜﺎﻥﻓﻲ ﻳﺪﻩﻋﺼﺎﻓﻨﻄﻘﺖﻭﻗﺎﻟﺖ:ﺇﻥﻣﻮﻻﻱﺇﻣﺎﻡﻫﺬﺍ ﺍﻟﺰﻣﺎﻥ ﻭﻫﻮ ﺍﻟﺤﺠﺔ) «ﺃﺻﻮﻝ ﺍﻟﻜﺎﻓﻲ.(1/353 ﻭﻫﻜﺬﺍﻋﺎﺭﺽ ﺍﻟﻘﻮﻡ ﺃﺻﻮﻟﻬﻢ ﺑﺄﻥﺍﻹﻣﺎﻣﺔ ﻻ ﺗﺜﺒﺖ ﺇﻻ ﺑﺎﻟﻨﺺﻭ ﺍﻹﺷﺎﺭﺓ ﻭ ﻻﻳﻜﻮﻥ ﺍﻹﻣﺎﻡ ﺇﻻ ﻣﻨﺼﻮﺻﺎً ﻋﻠﻴﻪ ﻣﺸﺎﺭﺍ ﺇﻟﻴﻪ ﻣﻦ ﻗﺒﻞ ﺍﻟﺬﻱ ﻗﺒﻠﻪ
ﻠﻪﺻﻠﻰﺍﻟﻠﻪﻋﻠﻴﻪﻭﺳﻠﻢﻟﻴﺲﻟﻪﺧﺎﺩﻡﻏﻴﺮﻱ ﻭﻛﺎﻥﻟﻪﻟﺤﺎﻑﻟﻴﺲﻟﻪﻟﺤﺎﻑﻏﻴﺮﻩﻭﻣﻌﻪﻋﺎﺋﺸﺔ ﻭﻛﺎﻥﺭﺳﻮﻝﺍﻟﻠﻪﺻﻠﻰﺍﻟﻠﻪﻋﻠﻴﻪﻭﺳﻠﻢﻳﻨﺎﻡﺑﻴﻨﻲ ﻭﺑﻴﻦﻋﺎﺋﺸﺔﻟﻴﺲﻋﻠﻴﻨﺎﺛﻼﺛﺘﻨﺎﻟﺤﺎﻑﻏﻴﺮﻩﻓﺈﺫﺍﻗﺎﻡ ﺇﻟﻰﺻﻼﺓﺍﻟﻠﻴﻞﻳﺤﻂﺑﻴﺪﻩﺍﻟﻠﺤﺎﻑﻣﻦﻭﺳﻄﻪﺑﻴﻨﻲ ﻭﺑﻴﻦﻋﺎﺋﺸﺔﺣﺘﻰﻳﻤﺲﺍﻟﻠﺤﺎﻑﺍﻟﻔﺮﺍﺵﺍﻟﺬﻱ ﺗﺤﺘﻨﺎ«)ﻛﺘﺎﺏﺳﻠﻴﻢﺑﻦﻗﻴﺲ"ﺹ221ﺑﺤﺎﺭ ﺍﻷﻧﻮﺍﺭ38/297ﻭ314ﻭ.(40/1 ﻣﻊﺃﻧﻬﻢﺭﻭﻭﺍﻋﻦ ﺃﺑﻲﻋﺒﺪﺍﻟﻠﻪ ﺃﻧﻪﻓﺘﻰﻓﻴﻤﻦ ﻳﻮﺟﺪ ﻣﻊﺍﻣﺮﺃﺓﺗﺤﺖﻟﺤﺎﻑﻭﺍﺣﺪﺃﻧﻬﻤﺎﻳﺠﻠﺪﺍﻥﻣﺌﺔﺟﻠﺪﺓ )ﺍﻟﻜﺎﻓﻲ7/182ﺗﻬﺬﻳﺐﺍﻷﺣﻜﺎﻡ10/40 ﺍﻻﺳﺘﺒﺼﺎﺭ4/213ﻭﺳﺎﺋﻞ ﺍﻟﺸﻴﻌﺔ20/348ﻣﺴﺘﺪﺭﻙ ﺍﻟﻮﺳﺎﺋﻞ14/339ﺑﺎﺏﺗﺤﺮﻳﻢﺍﻟﺨﻠﻮﺓﺑﺎﻣﺮﺃﺓﺃﺟﻨﺒﻴﺔ ﺗﺤﺖﻟﺤﺎﻑ ﻭﺍﺣﺪ.ﺑﺤﺎﺭ ﺍﻷﻧﻮﺍﺭ73/130ﻭ93-76/57 ﻓﻘﻴﻪﻣﻦﻻﻳﺤﻀﺮﻩﺍﻟﻔﻘﻴﻪ.(4/23ﻓﻴﻠﺰﻣﻬﻢ ﺍﺳﺘﺤﻘﺎﻕ ﻋﻠﻲ ﻭﻋﺎﺋﺸﺔ ﻟﻬﺬﺍ ﺍﻟﺤﺪ ﻋﻠﻴﻬﻤﺎ. ﻟﻜﻦﺣﻀﺮﺓﺍﻟﻤﺠﻠﺴﻲﻓﺮﻕﺑﻴﻦﺍﻟﻠﻴﻞﻭﺍﻟﻨﻬﺎﺭ ﻓﺰﻋﻢﺃﻧﻪﺇﺫﺍﻭﺟﺪﺭﺟﻞﻣﻊﺍﻣﺮﺃﺓﻟﻴﻼﺗﺤﺖﻟﺤﺎﻑ ﻭﺍﺣﺪﻓﻼﺣﺪﻋﻠﻴﻬﻤﺎﻭﺃﻣﺎﻓﻲﺍﻟﻨﻬﺎﺭﻓﻴﻘﺎﻡﻋﻠﻴﻬﻤﺎ ﺍﻟﺤﺪ)ﺑﺤﺎﺭ ﺍﻷﻧﻮﺍﺭ.(76/94 ﺍﻟﻨﺰﺍﻉ ﻋﻠﻰ ﺍﻹﻣﺎﻣﺔ ﺑﻴﻦ ﺍﻟﻤﻌﺼﻮﻣﻴﻦ ﻟﻘﺪﻟﺠﺄﺍﻟﺮﺍﻓﻀﺔﺇﻟﻰﺇﺛﺒﺎﺕﺇﻣﺎﻣﺔﺃﺋﻤﺘﻬﻢ ﺑﺎﻟﺸﻌﻮﺫﺍﺕﻭﻓﻨﻮﻥﺍﻟﺴﺤﺮﻭﺍﻟﺨﺮﺍﻓﺎﺕ.ﻭﻟﻮﻛﺎﻧﺖ ﻋﻨﺪﻫﻢﺍﻟﻮﺻﻴﺔﻭﻋﻨﺪﻫﻢﺍﻟﻨﺺﻭﺇﻟﻴﻬﻢﺍﻹﺷﺎﺭﺓﻟﻤﺎ ﺍﻟﺘﺠﻮﺍ ﻟﻠﺨﺮﺍﻓﺎﺕ ﻭﺍﻟﺴﺤﺮ ﻭﺍﻟﺸﻌﻮﺫﺓ. ﺍﻝﺇﻣﺎﻡ ﺯﻳﻦ ﺍﻟﻌﺎﺑﺪﻳﻦ: ﻗﺎﻟﺖﺍﻣﺮﺃﺓﻣﻦﺷﻴﻌﺔﻋﻠﻲﺑﻦﺍﻟﺤﺴﻴﻦﺍﻟﻤﻠﻘﺐ )ﺯﻳﻦﺍﻟﻌﺎﺑﺪﻳﻦ(»ﺟﺌﺖﺇﻟﻰﻋﻠﻲﺑﻦﺍﻟﺤﺴﻴﻦﻭﻗﺪ ﺑﻠﻐﺖﻣﻦﺍﻟﻌﻤﺮﻋﺘﻴﺎ،ﻭﻗﺪﺑﻠﻎﺑﻲﺍﻟﻌﻤﺮﺍﻟﻜﺒﺮ ﺇﻟﻰ ﺃﻥﺃﺭﻋﺸﺖﻭﺃﻧﺎﺃﻋﺪﻳﻮﻣﺌﺬﻣﺎﺋﻪﻭﺛﻼﺙﻋﺸﺮﻩﺳﻨﻪ، ﻓﺮﺃﻳﺘﻪﺭﺍﻛﻌﺎﻭﺳﺎﺟﺪﺍﺃﻭﻣﺸﻐﻮﻻﺑﺎﻟﻌﺒﺎﺩﺓﻓﻴﺌﺴﺖ ﻣﻦﺍﻟﺪﻻﻟﺔﻓﺄﻭﻣﺄﺇﻟﻲﺑﺎﻟﺴﺒﺎﺑﺔﻓﻌﺎﺩﺇﻟﻰ ﺷﺒﺎﺑﻲ) «ﺍﻟﻜﺎﻓﻲ1/347ﺑﺎﺏ ﻣﺎ ﻳﻔﺼﻞ ﺑﻪ ﺑﻴﻦ ﺩﻋﻮﻯ ﺍﻟﻤﺤﻖ ﻭﺍﻟﻤﺒﻄﻞ ﻓﻲ ﺃﻣﺮ ﺍﻹﻣﺎﻣﺔ.( ﺍﻹﻣﺎﻡ ﺍﻟﺤﺴﻴﻦ: ﻗﺎﻟﻮﺍ»ﻟﻤﺎﻗﺘﻞﺍﻟﺤﺴﻴﻦﺃﺭﺳﻞﻣﺤﻤﺪﺑﻦﺍﻟﺤﻨﻔﻴﺔ ﺇﻟﻰﻋﻠﻲ ﺑﻦﺍﻟﺤﺴﻴﻦ ﻭﻗﺎﻝﻟﻪ:ﻗﺘﻞﺃﺑﻮﻙ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻪﻭﺻﻠﻰﻋﻠﻰﺭﻭﺣﻪﻭﻟﻢﻳﻮﺹﻭﺃﻧﺎﻋﻤﻚﻭﺻﻨﻮ ﺃﺑﻴﻚ،ﻭﻭﻻﺩﺗﻲﻣﻦﻋﻠﻲﻋﻠﻴﻪﺍﻟﺴﻼﻡﻓﻲﺳﻨﻲ ﻭﻗﺪﻳﻤﻲﺃﺣﻖﺑﻬﺎﻣﻨﻚ ﻓﻲﺣﺪﺍﺛﺘﻚ،ﻓﻼﺗﻨﺎﺯﻋﻨﻲ ﻓﻲ ﺍﻟﻮﺻﻴﺔﻭﻻﺍﻹﻣﺎﻣﺔﻭﻻﺗﺤﺎﺟﻨﻲ..ﻓﺮﺩﻋﻠﻴﻪﻋﻠﻲﺑﻦ ﺍﻟﺤﺴﻴﻦ:ﺍﻧﻄﻠﻖ ﺑﻨﺎ ﺇﻟﻰﺍﻟﺤﺠﺮ ﺍﻷﺳﻮﺩ ﺣﺘﻰ ﻧﺘﺤﺎﻛﻢ ﻋﻠﻴﻪﻭﻧﺴﺄﻟﻪﻋﻦﺫﻟﻚ،ﻓﺎﻧﻄﻠﻘﺎﺣﺘﻰﺃﺗﻴﺎﺍﻟﺤﺠﺮ ﺍﻷﺳﻮﺩ،ﻓﻘﺎﻝ ﻋﻠﻲ ﺑﻦ ﺍﻟﺤﺴﻴﻦ ﻟﻤﺤﻤﺪ ﺑﻦ ﺍﻟﺤﻨﻔﻴﺔ: ﺃﺑﺪﺃﺃﻧﺖﻓﺎﺑﺘﻬﻞﺇﻟﻰﺍﻟﻠﻪﻋﺰﻭﺟﻞﻭﺳﻠﻪﺃﻥﻳﻨﻄﻖ ﻟﻚﺍﻟﺤﺠﺮ،ﺛﻢﺳﻞ.ﻓﺎﺑﺘﻬﻞﻣﺤﻤﺪﻓﻲﺍﻟﺪﻋﺎﺀﻭﺳﺄﻝ ﺍﻟﻠﻪ،ﺛﻢﺩﻋﺎ ﺍﻟﺤﺠﺮﻓﻠﻢ ﻳﺠﺒﻪ...ﺛﻢﺩﻋﺎ ﺍﻟﻠﻪﻋﻠﻲ ﺑﻦ ﺍﻟﺤﺴﻴﻦﻋﻠﻴﻬﻤﺎﺍﻟﺴﻼﻡ...ﻓﺘﺤﺮﻙﺍﻟﺤﺠﺮﺣﺘﻰﻛﺎﺩ ﺃﻥﻳﺰﻭﻝﻋﻦﻣﻮﺿﻌﻪ،ﺛﻢﺃﻧﻄﻘﻪﺍﻟﻠﻪﻋﺰﻭﺟﻞ ﺑﻠﺴﺎﻥ ﻋﺮﺑﻲ ﻣﺒﻴﻦ،ﻓﻘﺎﻝ:ﺍﻟﻠﻬﻢ ﺇﻥ ﺍﻟﻮﺻﻴﺔ ﻭﺍﻹﻣﺎﻣﺔ ﺇﻟﻰﻋﻠﻲ ﺑﻦ ﺍﻟﺤﺴﻴﻦ) «ﺍﻟﻜﺎﻓﻲ1/348ﺇﻋﻼﻡ ﺍﻟﻮﺭﻯ ﻟﻠﻄﺒﺮﺳﻲ258ﻭ.(259 ﺍﻹﻣﺎﻡ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ: ﻭﻧﻘﻠﻮﺍﻋﻦﻣﻮﺳﻰﺑﻦﺟﻌﻔﺮﺃﻧﻪﻟﻤﺎﺣﺼﻞﺧﻼﻑ ﺑﻴﻨﻪﻭﺑﻴﻦﺃﺧﻴﻪﻋﺒﺪﺍﻟﻠﻪﻭﻛﺎﻥﺃﻛﺒﺮﻭﻟﺪﺟﻌﻔﺮــ ﺧﻼﻑﺑﺎﻹﻣﺎﻣﺔﺃﻣﺮﻣﻮﺳﻰﺑﺠﻤﻊﺣﻄﺐﻓﻲﻭﺳﻂ ﺍﻟﺪﺍﺭﻭﺃﺭﺳﻞﺇﻟﻰ ﺃﺧﻴﻪﻋﺒﺪﺍﻟﻠﻪ ﻳﺴﺄﻟﻪﺃﻥﻳﺼﻴﺮ ﺇﻟﻴﻪ، ﻓﻠﻤﺎﺻﺎﺭﺇﻟﻴﻪﻭﻣﻊﻣﻮﺳﻰﺟﻤﺎﻋﻪﻣﻦﺍﻹﻣﺎﻣﻴﺔ، ﻓﻠﻤﺎﺟﻠﺲﻣﻮﺳﻰﺃﻣﺮﺑﻄﺮﺡﺍﻟﻨﺎﺭﻓﻲﺍﻟﺤﻄﺐ ﻓﺎﺣﺘﺮﻕﻭﻻﻳﻌﻠﻢﺍﻟﻨﺎﺱﺍﻟﺴﺒﺐﻓﻴﻪﺣﺘﻰﺻﺎﺭ ﺍﻟﺤﻄﺐﻛﻠﻪ ﺟﻤﺮﺍًﺛﻢ ﻗﺎﻡﻣﻮﺳﻰ ﻭﺟﻠﺲ ﺑﺜﻴﺎﺑﻪ ﻓﻲ ﻭﺳﻂﺍﻟﻨﺎﺭ ﻭﺃﻗﺒﻞ ﻳﺤﺪﺙ ﺍﻟﻨﺎﺱ ﺳﺎﻋﺔ ﺛﻢ ﻗﺎﻡ ﻓﻨﻔﺾ ﺛﻮﺑﻪﻭﺭﺟﻊﺇﻟﻰﺍﻟﻤﺠﻠﺲ،ﻓﻘﺎﻝﻷﺧﻴﻪﻋﺒﺪﺍﻟﻠﻪ:ﺇﻥ ﻛﻨﺖﺗﺰﻋﻢﺃﻧﻚﺍﻹﻣﺎﻡﺑﻌﺪﺃﺑﻴﻚﻓﺎﺟﻠﺲﻓﻲﺫﻟﻚ ﺍﻟﻤﺠﻠﺲ) «ﻛﺸﻒ ﺍﻟﻐﻤﻪ ﻟﻸﺭﺑﻠﻲ ﺝ.(3/73 ﻭﺫﻛﺮﺍﻟﻜﻠﻴﻨﻲﻗﺼﻪﺃﺧﺮﻯﻹﺛﺒﺎﺕﺇﻣﺎﻣﺔﻣﻮﺳﻰﺑﻦ ﺟﻌﻔﺮﻭﺃﺣﻘﻴﺘﻪﺑﻬﺎﻣﻦﺃﺧﻮﺗﻪﺍﻟﻜﺒﺎﺭﺑﺄﻥﺷﺨﺼﺎ ﺟﺎﺀﺇﻟﻰﻣﻮﺳﻰﺑﻦﺟﻌﻔﺮﻓﺴﺄﻟﻪﻋﻦﺍﻹﻣﺎﻡﻣﻦ ﻫﻮ؟ ﻓﻘﺎﻝ:ﺇﻥ ﺃﺧﺒﺮﺗﻚ ﺗﻘﺒﻞ؟ ﻗﺎﻝ:ﺑﻠﻰ ﺟﻌﻠﺖ ﻓﺪﺍﻙ ﻗﺎﻝ:ﺃﻧﺎ ﻫﻮ ﻗﺎﻝ:ﻓﺸﻲﺀ ﺃﺳﺘﺪﻝ ﺑﻪ ﻗﺎﻝ:ﺃﺫﻫﺐﺇﻟﻰﺗﻠﻚﺍﻟﺸﺠﺮﺓـﻭﺃﺷﺎﺭﺑﻴﺪﻩﺇﻟﻰﺃﻡ ﻏﻴﻼﻥـﻓﻘﻞﻟﻬﺎ:ﻳﻘﻮﻝﻟﻚﻣﻮﺳﻰﺑﻦﺟﻌﻔﺮ: ﺃﻗﺒﻠﻲ ﻗﺎﻝ:ﻓﺄﺗﻴﺘﻬﺎﻓﺮﺃﻳﺘﻬﺎﻭﺍﻟﻠﻪﺗﺨﺪﺍﻷﺭﺽﺧﺪﺍﺣﺘﻰ ﻭﻗﻔﺖﺑﻴﻦﻳﺪﻳﻪ،ﺛﻢﺃﺷﺎﺭﺇﻟﻴﻬﺎﻓﺮﺟﻌﺖ«)ﺍﻷﺻﻮﻝ ﻣﻦﺍﻟﻜﺎﻓﻲ1/253ﻭﺇﻋﻼﻡﺍﻟﻮﺭﻯﻟﻠﻄﺒﺮﺳﻲ ﺹ.(302 ﺍﻹﻣﺎﻡ ﻣﺤﻤﺪ ﺑﻦ ﻋﻠﻲ ﺍﻟﺮﺿﺎ: ﺃﺛﺒﺖﺍﻟﺮﻭﺍﻓﺾﺇﻣﺎﻣﻪﻣﺤﻤﺪﺑﻦﻋﻠﻲﺍﻟﺮﺿﺎﺃﻧﻪﺟﺎﺀ ﺇﻟﻴﻪﺷﺨﺺﻓﻘﺎﻝ:ﻭﺍﻟﻠﻪﺇﻧﻲﺃﺭﻳﺪﺃﻥﺃﺳﺄﻟﻚ ﻣﺴﺄﻟﺔ ﻭﺍﻧﻲﻭﺍﻟﻠﻪﻷﺳﺘﺤﻴﻲﻣﻦﺫﻟﻚﻓﻘﺎﻝﻟﻲ:ﺃﻧﺎﺃﺧﺒﺮﻙ ﻗﺒﻞﺃﻥﺗﺴﺄﻟﻨﻲ،ﺗﺴﺄﻟﻨﻲﻋﻦﺍﻹﻣﺎﻡ؟ﻓﻘﻠﺖ:ﻫﻮ ﻭﺍﻟﻠﻪﻫﺬﺍﻓﻘﺎﻝ:ﺃﻧﺎﻫﻮﻓﻘﻠﺖ:ﻋﻼﻣﺔ؟ﻓﻜﺎﻥﻓﻲ ﻳﺪﻩﻋﺼﺎﻓﻨﻄﻘﺖﻭﻗﺎﻟﺖ:ﺇﻥﻣﻮﻻﻱﺇﻣﺎﻡﻫﺬﺍ ﺍﻟﺰﻣﺎﻥ ﻭﻫﻮ ﺍﻟﺤﺠﺔ) «ﺃﺻﻮﻝ ﺍﻟﻜﺎﻓﻲ.(1/353 ﻭﻫﻜﺬﺍﻋﺎﺭﺽ ﺍﻟﻘﻮﻡ ﺃﺻﻮﻟﻬﻢ ﺑﺄﻥﺍﻹﻣﺎﻣﺔ ﻻ ﺗﺜﺒﺖ ﺇﻻ ﺑﺎﻟﻨﺺﻭ ﺍﻹﺷﺎﺭﺓ ﻭ ﻻﻳﻜﻮﻥ ﺍﻹﻣﺎﻡ ﺇﻻ ﻣﻨﺼﻮﺻﺎً ﻋﻠﻴﻪ ﻣﺸﺎﺭﺍ ﺇﻟﻴﻪ ﻣﻦ ﻗﺒﻞ ﺍﻟﺬﻱ ﻗﺒﻠﻪ